About Last Night
January 25, 2012

From Obama’s State of the Union address (paraphrased):

In order to face the jobs of America’s future, we must job all the jobs in order to job more jobs. In short: jobs.

And from Mitch Daniels’ rebuttal:

The President’s jobs are not jobly enough. We need to jobs the jobs using a combination of jobs and jobs, but especially jobs.

As you can see, last night had a theme. But for all of the emphasis on job creation, neither speaker (I’m not counting Herman Cain here, for reasons that should be self-evident) devoted a whole lot of time to talking about what kind of jobs. When you’re measuring success by a generic “job” metric, 50,000 new jobs at McDonald’s counts for about as much as a salaried position with benefits. If all that matters is whether the manufacturing sector added jobs, the fact that those jobs are worth less and less money is no big deal.

It goes on. Working 50-hour weeks when you’re only getting paid for 40? Can’t join a union? Nowhere to go and nothing to do when the boss violates your contract and abuses his authority? At least you have a job! Be grateful, and give your leaders credit for helping you out like that.

This, ladies and gentlemen, is what counts as populism in modern electoral politics. Guess Occupy can pack it up and toast to a job well done.

If Atheism Is Inherently Amoral, Theism Is Too
July 8, 2010

Republican candidate Mitch Daniels
Image via Wikipedia

This has been bouncing around Twitter a bit: an interview with Indiana Governor Mitch Daniels (pictured) in which he says:

People who reject the idea of a God -who think that we’re just accidental protoplasm- have always been with us. What bothers me is the implications -which not all such folks have thought through- because really, if we are just accidental, if this life is all there is, if there is no eternal standard of right and wrong, then all that matters is power.

And atheism leads to brutality. All the horrific crimes of the last century were committed by atheists -Stalin and Hitler and Mao and so forth- because it flows very naturally from an idea that there is no judgment and there is nothing other than the brief time we spend on this Earth.

That’s certainly not a novel argument. I’ve sure you’ve all heard some version of it before. But it is a decidedly ugly one, and something tells me that most of the people who make it haven’t thought through the full implications of what they’re suggesting. Taken to its logical conclusion, Daniels’ argument concludes that the whole concept of “morality” is meaningless.

In order to explain why, let me first make a few reasonable suppositions about the nature of Daniels’ own faith. First: he’s most likely a monotheist. If he thinks that atheism has no moral foundation, that suggests he thinks morality comes from God, or that, at the very least, the relationship between God and objective moral goodness is such that if there is no God, there is no morality.

I’d also wager that Daniels is a Christian, which means this morality is connected to an incentive system: if you do good things, God sends you to heaven, and if you do bad things, he sends you to Hell. As for the relationship between morality and that incentive structure, you could claim:

  • Good deeds are good because you are rewarded with eternal paradise.
  • You are rewarded with eternal paradise because of deeds that are good prior to the reward.

The first option suggests that good deeds are good for purely self-interested reasons, in which case morality is reducible to that which is in your long-term self-interest. But I don’t think that’s what Daniels meant. If I were a betting man (though, of course, gambling is a sin), I would wager that Daniels believes good deeds are good because God has deemed them good, and as a result he rewards people who do good deeds.*

The problem is that, by instituting this flawless incentive system, God pretty much makes morality irrelevant. Because, again, if you know that eternal bliss is the reward for good behavior, and eternal torture is the punishment for bad behavior, then rational self-interest dictates that you engage in good behavior as much as possible. Except rational self-interest doesn’t seem like a very good criteria for what constitutes a moral act, because it means someone could be extremely morally upright without using any sort of moral reasoning or intuition. The difference between a good person and an evil person ends up just being a matter of having the right information and knowing how to hustle.

Now, you could argue that a true Christian is one who is aware that he will receive an eternal reward in heaven but doesn’t consider that a motivating factor when it comes to his own good deeds. But that seems pretty implausible, given that we’re not always totally aware of our own motives—and besides, if that is the case, then it would seem that the threshold for what constitutes a good deed is ludicrously high. It might even mean that the only person capable of truly virtuous acts is the atheist—and he’s likely disqualified from eternal bliss anyway.

In a situation like this, probably the best thing is to be aware of the existence of a God who prescribes certain good actions and proscribes certain bad ones, but remain unaware of the existence of heaven until after your death. In which case, according to Daniels, pretty much every Christian in the world is screwed.

The other option is to concede that it is possible to have some kind of non-theistic moral framework which, broadly speaking, overlaps with theistic moral intuitions. In which case, congratulations! You’ve just admitted there’s such a thing as moral atheism.

*Philosophy nerd footnote: The near-identical question “Is piety good because it is loved by the gods, or do the gods love piety because it is good?” is what sparked Plato’s famous dialogue between Socrates and Euthyphro. My metaethics professor argued that this was the first metaethical debate in philosophy.

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