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I guess we can blame Simon Critchley’s discerning taste again. But this is just silly. Where once we had philosophers writing about things that had nothing to do with philosophy, we have now devolved to work by non-philosophers about non-philosophy.
To be fair, I do think there is some food for thought in Blackmore’s work about the relation between memetic development and human evolution. And certainly the idea of memes being living, replicating, evolving organism carries a certain amount of metaphorical appeal. But to take this stuff seriously and worry about memes as some sort of predatory, parasitic threat is waaaay off the deep end. Certainly, it has no place on a blog ostensibly dedicated to philosophy.
For those who detect the faint but unmistakable reek of pseudoscience in Blackmore’s essay, it should come as no surprise that before she started in with all of this vaguely mystical sounding stuff about memes, the bulk of her scholarship was on the overtly mystical: i.e., psychic powers, near death experiences, so on. She’s since seen the, um, light on ESP and NDEs, but all this talk about “temes” is only one or two degrees removed.