Now that everyone’s gotten in their shots at James Poulos (including my friend Lisa McIntire, who I think wins the award for both aplomb and bile), I’d like to skip ahead to his follow-up column and zero in on what seems like one of the more toxic premises undergirding this whole exercise (emphasis mine):
Women are largely freer than ever to pursue their life plans without the burden of a moral obligation to center their activity and their ambitions around exercising their unique reproductive capabilities.
Yet the story doesn’t end there. We still argue and wonder about which life plans to choose in a civilization that has greatly and productively loosened the once-intense moral link between women’s fecundity and women’s lives as unique individuals. And one area in which patriarchal dominance has persisted is in privileging some kinds of human pursuits over others. Philosophers from Plato to Rousseau to Heidegger have disapprovingly warned of the apparently natural propensity of men to fill up the world with stuff — machines, weapons, ideologies, and so on — that often objectifies and instrumentalizes people, and often distracts us from its own sterility as regards fruitful human living.
Difference doesn’t presume or ordain inequality. I’m not alone in thinking that women are uniquely able to help humanity avoid becoming enthralled to the more sterile cultural creations of men. But this sort of insight is far more circumspect and modest than the central principles of virtually all social conservatives.
While I was in Israel, I heard a Hasidic rabbi — new Hasidic, mind you, with an acoustic guitar and all the affectations of a totally chillaxed SoCal beach bro — make a very similar argument. His intention was to demonstrate to us that the convention of identifying God with the male pronoun “He” wasn’t really sexist or patriarchal, because all it did was link God to the male creator energy. The universe, he argued, had a distinctly female creation energy, which was great for women, because it meant that they were intrinsically closer to their creator — God — than us guys, who don’t hold within ourselves as much of the female creation energy.
According to Rabbi Jack Johnson, the reason why men observe Shabbat — during which time Jews are forbidden from participating in any act of creation — is to become, in a sense, more female, and therefore more receptive to God’s male creation energy. Women don’t have as difficult a time doing this, because they’re already predisposed, but — unfortunately, says the good Rabbi at this point — modern women have absorbed more of the male creator energy in recent years as they’ve taken a greater participatory role in politics, business, and other profane worldly affairs.
I don’t think I’m quite doing justice to how well the Rabbi framed this fundamentally conservative argument in the liberal-values-friendly vocabulary of hippie-dippie-dom. Lucky for us, he betrayed himself by blurting out the word “unfortunately,” thereby disclosing what the real implications of this worldview were. If women want to stay close to God all week — the way men try to get close to God from Friday evening through Saturday afternoon — then they need to abstain from icky male creator acts. You leave all the politicking, horse trading, art-making and craft-working to us menfolk, sweetie. That way it won’t soil your special connection with The Ultimate Manfolkperson.
Thus we see closeness to God become a consolation prize to be awarded to that underclass which Rabbi Duderino wishes barred — either by social convention or other means — from having any direct agency in worldly affairs. Poulos, along with the philosophers he enlists in his cause, appears to be making the same argument. Difference may not presume or ordain inequality, but I’d love to hear what makes this preferred state of affairs anything but deeply unequal.
some men think if they turn up the “Madonna” and down the “Whore” in their Madonna/Whore complex, they’re feminists